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What is the significance of the refiner’s fire and launderer’s soap in Malachi 3:2?


 

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refiner’s fire
Question: "What is the significance of the refiner’s fire and launderer’s soap in Malachi 3:2?"

Answer:
Malachi 3:2, where the phrase refiner’s fire is used, has been a popular verse in Western society for centuries due to its use in Handel’s famous oratorio Messiah. The verse reads, “But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap.” Let’s take a look at the prophet’s similes.

Malachi says that, when the Lord returns, no one will be able to stand before Him. The Lord’s holiness and judgment will be as a refiner’s blazing fire and as a fuller’s bleaching agent. The idea of “standing” before the Lord is associated with “withstanding” or “standing up to”; sinful human flesh will not have the strength, the right, or the desire to resist the Lord in His glory (cf. Psalm 76:7; Revelation 6:17).

The two similes help clarify why no one will be able to stand in the Day of the Lord. First, Malachi 3:2 says the Messiah will be like a refiner’s fire, an allusion to the process of purifying metal. A refiner uses a fire to heat metal to a molten state; then he skims off the dross that floats to the top. The refiner’s fire is, of course, maintained at an extremely high temperature, and such a high degree of heat is the prophet’s picture of the testing people will face on Judgment Day. All judgment has been entrusted to the Son (John 5:22). Upon Christ’s return, the intense flame of God’s judgment will purify the earth, removing the dross of sin.

Second, the Messiah will be like a launderer’s soap. This type of soap was caustic and quite effective in producing bright white clothing. The HCSB translates it as “cleansing lye.” When Christ returns, He will cleanse the world of all impurity. Every stain of sin will be scrubbed away. The account of Jesus’ transfiguration contains a reference to His purity, using language similar to Malachi’s: “He was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them” (Mark 9:2–3).

The goal of Jesus will be to judge wickedness and purify His people: “He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness” (Malachi 3:3). Like the refiner’s fire, He will burn away the impurities of the priests. Like launderer’s soap, He will wash away their uncleanness (Deuteronomy 4:29; Isaiah 1:25; Jeremiah 6:29–30; Ezekiel 22:17–22; Zechariah 3:5). The priests in the millennial kingdom will then be able to offer sacrifices from a pure heart. The sacrifices in those days will be similar to those when the temple was first built: “The offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years” (Malachi 3:4).

The refiner’s fire and launderer’s soap indicate the holiness and burning judgment of the Messiah when He returns to reign in Jerusalem at His second coming. His purifying brightness and absolute holiness will affect those who serve Him, creating a cleansed temple and purified priesthood. “See, the Sovereign LORD comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him” (Isaiah 40:10).

Recommended Resource: Nahum-Malachi, Holman Old Testament Commentary by Stephen Miller


Related Topics:

What does it mean to rebuke the devourer in Malachi 3:11?

Does the teaching on tithing in Malachi 3:9-10 apply to us today?

How do we bring blemished offerings to God (Malachi 1:8)?

What is the book of remembrance (Malachi 3:16)?

What does it mean to profane the covenant (Malachi 2:10)?



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