The question of whether gay people go to heaven or hell is much discussed today, and there is confusion surrounding the issue. On one side are churches that teach that homosexuality is blessed by God. On the other side are churches that condemn all homosexual thoughts and actions as deserving of eternal judgment. Is being gay a ticket to heaven or hell?
First, a clarification. Our world labels people according to their weaknesses, sin tendencies, addictions, or sexual inclinations. When we do that, we create an adversarial, “us vs. them,” position. We begin to see people in categories, rather than as individuals, and this is dangerous. When we ask if gay people go to heaven or hell, we may be using the label gay rather than considering the individual who may be struggling with temptation or confused about his or her sexual identity. For the purposes of this article, we will define gay as “practicing a homosexual lifestyle.”
When God created human beings, He designed them male and female, in His own image (Genesis 1:27). Adam and Eve were created perfect, and God blessed their physical union in the first marriage (Genesis 1:28). Homosexuality was not part of God’s creation. When the first man and woman chose to disobey God’s command, sin entered the world (Romans 5:12). With that sin came brokenness of all kinds: thorns, tornadoes, drought, sickness, disease, cruelty, and sexual distortions.
Since that time, every human being has been born with a sin nature. Our natural selves demand the right to be our own gods. When we desire something contrary to the will of God, the desire itself becomes sinful (James 1:13–15). We may sin in different ways, but it is all sin. Some have an overwhelming desire to lie. Some are unfaithful to their spouse. Some may overcome outward sins—and are puffed up with arrogance. And some may be tempted to engage in sexual acts with their own gender. It’s all sin. It is all unacceptable to God. And we all need a Savior.
God, our Creator, could have wiped out the human race and started over. He owes us nothing. Because of our high treason against our Creator, we all deserve hell. Heaven is perfect, and we are not; we are disallowed from God’s presence. In His great love, God made a way that we sinners can be made righteous (Ephesians 2:4–5). Jesus, the Son of God, offered Himself as our substitute on the cross, thereby taking the punishment we deserve (John 10:18; 2 Corinthians 5:21). God poured out His wrath against sin upon His own Son so that those who trust in that sacrifice can have their sins transferred to His account (Colossians 2:14). In exchange, the righteousness of Christ is imputed to us. God then declared that whosoever trusts in Jesus as their Lord and Savior be granted eternal life in heaven (John 3:16–18).
That divine exchange—our old life for His new one—brings about a transformation from the inside out. Second Corinthians 5:17 says that, if anyone is in Christ, he or she becomes a new creature. All the sin, selfishness, pride, and perversion that were part of our lives before that moment are wiped clean, and we are pronounced righteous before God (Psalm 103:12). God then takes on the task of conforming us into the image of Jesus (Romans 8:29). We are not saved from hell to continue in the same sins Jesus died for. We are saved so that we can become all God designed us to be (Ephesians 2:10). That includes renouncing our past and our sinful tendencies and embracing the wholeness we were created to experience.
In answering the specific question about whether gay people go to heaven or hell, we can substitute the words gay people with other sin groups. Do adulterers go to heaven or hell? Do kleptomaniacs go to heaven or hell? Do prostitutes go to heaven or hell? Paul answers these questions clearly in 1 Corinthians 6:9–10. People who live in unrepentant sin have no place in God’s kingdom. Those who practice sexual sin, including homosexuality, are on that list. Paul, anticipating objections, says, “Do not be deceived” about this (verse 10).
But then Paul goes on: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11). Notice the abrupt turnaround with the word but. The church Paul was addressing had members who in the past had practiced those very sins—BUT when trusted Jesus, everything changed. Their loyalty changed. Their nature changed. Their actions changed. No one is exempt from God’s righteous judgment on sin (Romans 6:23). But no one is exempt from His offer of forgiveness and transformation. When we surrender our lives to Christ, we must let go of all that defined us in our sinful state. Jesus said, “If anyone would come after me, let him deny himself, take up his cross daily, and follow me” (Luke 9:23). We must die to our old sinful lifestyle. We must die to our right to be our own boss. And we must die to those desires in us that violate God’s righteous decrees.
Gay people go to either heaven or hell on the same basis that drunkards, liars, haters, and self-righteous church people go to either heaven or hell. Our final destination depends not on what we’ve done but on how we responded to Jesus’ sacrifice on our behalf. Unrepentant sinners will die in their sin and be judged accordingly. Repentant sinners are forgiven in Christ. When we receive Him as Lord, He becomes our final authority.
To be a Christian means that we now strive to model our lives after His perfect one. We want to please Him more than we want to please ourselves (Matthew 10:37–38). And there is no question that homosexual acts are displeasing to Him, just as heterosexual sin is displeasing to Him. If we insist on living a gay lifestyle, as if being gay was our identity, we are turning our backs on Christ’s sacrifice. We cannot expect God to simply overlook in us the very sins that put Jesus on the cross.
Many people who are same-sex attracted have come to faith in Christ and, in doing so, surrendered that particular temptation to Him. Some go on to marry and live in Christ-honoring, heterosexual marriages, and others choose celibacy, finding the fulfillment they need in intimacy with God. So same-sex attracted Christians go to heaven the same way heterosexual Christians go to heaven: by exercising faith in Christ, renouncing their past, and embracing the life of holiness God desires for His children (1 Peter 1:15–16; Hebrews 12:14).