Tambaya
Mene ne Littafi Mai Tsarki ke faɗi game da halitta da juyin halitta?
Amsa
Ba dalilin wannan amsar bane gabatar da hujjar kimiyya a muhawarar halittar vs. evolution. Dalilin wannan labarin shine bayyana dalilin da yasa, bisa ga Baibul, mahawara game da halitta da muhallin halittar ma tana nan yadda take a yanzu. Romawa 1:25 ya ce, “saboda sun sauya gaskiyar Allah da ƙarya, har yi wa halitta ibada, sun kuma bauta mata, sun ƙi su yi wa Mahalicci, shi wanda yabo ya tabbata a gare shi har abada. Amin.”
Babban jigon yanayin halitta da muhawarar juyin halitta shine yawancin masana kimiyya wadanda sukayi imani da juyin halitta suma basu yarda da Allah ba ko kuma wadanda basu yarda da juyin halitta ba. Akwai wasu wadanda ke rike da sifar juyin halitta. Sauran suna daukar rainin hankali game da Allah, suna gaskanta cewa ya wanzu amma ba ya shiga cikin duniya, kuma komai yana faruwa ne ba tare da tsangwama ba. Da yawa da gaske da gaskiya suna duban bayanan kuma sun yanke hukuncin cewa juyin halitta yafi dacewa da bayanan. Koyaya, babban labarin a cikin wannan tattaunawar shine cewa juyin halitta, ko ta yaya, bai dace da Littafi Mai Tsarki da kuma bangaskiya ga Allah ba.
Yana da mahimmanci a gane cewa wasu masana kimiyya waɗanda suka riƙe imani da juyin halitta suma sun yi imani da Allah da Littafi Mai Tsarki ba tare da ganin ɗayan ko ɗayan a matsayin masu saɓani ba. Koda yake, mafi yawan masana kimiyyar juyin halitta sun yarda cewa rayuwa ta samo asali ne gaba daya ba tare da sa hannun wani mahaluki ba. Ka'idojin zamani na juyin halitta, a aikace, kusan dukkaninsu ilimin kimiyane ne.
Akwai direbobi na ruhaniya a bayan wasu daga cikin waɗannan matsayin. Idan atheism ya zama gaskiya, dole ne a sami wani bayani na daban-ban da mahalicci-don yadda duniya da rayuwa suka wanzu. Kodayake imani da wasu nau'ikan juyin halitta ya gabaci Charles Darwin, amma shine farkon wanda ya kirkirar da wata hujja, asalin halitta ga tsarin juyin halitta: zabin yanayi. Darwin ya taba bayyana kansa a matsayin kirista, amma, sakamakon wasu masifu da suka faru a rayuwarsa, daga baya ya yi watsi da imanin Kirista da kasancewar Allah.
Manufar Darwin bawai ta karyata wanzuwar Allah ba, kuma baku ganin ka'idarsa tana yin hakan ba. Abun takaici, wannan shine yadda waɗanda ke neman ba da ikon yarda da Allah suka inganta tunaninsa. Aya daga cikin dalilan da yasa yawancin masu imani a yau suke tsayayya da ka'idar juyin halitta ta zamani shine cewa sau da yawa yakan zo ne dauke da karfi, ra'ayin rashin yarda da Allah. Masanan kimiyar Juyin halitta ba zasu yarda da cewa burinsu shine su bada wani sabon bayani game da asalin rayuwa da kuma samar da tushe ga rashin yarda da Allah. Kuma duk da haka, a cewar Baibul, wannan shine dalili daya yasa aka tunkari ka'idar juyin halitta ta yadda muke gani a yau.
Littafi Mai Tsarki ya gaya mana,
“Wawaye sukan ce wa kansu, ‘Ba Allah!’” (Zabura 14:1; 53:1). Littafi Mai Tsarki ya kuma yi shela cewa mutane ba su da hujja don ba su gaskata da mahaliccin Allah ba. “Gama tun daga halittar duniya al'amuran Allah marasa gănuwa, wato ikonsa madawwami, da allahntakarsa, sun fahimtu sarai, ta hanyar abubuwan da aka halitta kuma ake gane su. Saboda haka mutane sun rasa hanzari” (Romawa 1:20). Bisa ga Littafi Mai Tsarki, duk wanda ya musanta wanzuwar Allah wawa ne. Wauta ba ta nuna rashin hankali. Ta hanyar larura, masana kimiyyar juyin halitta hazikai ne masu kaifin kwakwalwa. Wauta tana nuna gazawar amfani da ilimi yadda yakamata. Misalai 1:7 ya gaya mana,
“In kana so ilimi dole ne ka fara da tsoron Ubangiji. Jahilai ba su san darajar hikima ba, sun kuwa ƙi su koya.”
Masu musun yarda da Allah waɗanda ke tallafawa juyin halitta sukan yi izgili da halitta da/ko zane mai hankali a matsayin mara kimiyya kuma bai cancanci binciken kimiyya ba. Don wani abu da za a ɗauka a matsayin "kimiyya" suna jayayya, dole ne ya kasance "dabi'ar halitta." Halitta, a ma’anarsa, ta wuce ƙa’idojin yanayin duniya. Tunda ba za a iya jarabtar Allah ba, don haka gardama ta tafi, halitta da/ko zane mai hankali ba za a iya ɗaukarsa kimiyya ba.
Da cikakkiyar magana, ba za a iya lura ko gwada juyin halitta ba ko kasa da zane mai hankali, amma wannan ba wani lamari bane game da wadanda basu yarda da juyin halitta ba. A sakamakon haka, ana tace dukkan bayanai ta hanyar tsinkaye, tsammani, da kuma yarda da ra'ayin duniya game da dabi'ar halitta, ba tare da yin la'akari da wasu bayanai ba.
Ba za a iya gwada ko lura da asalin halittu ko kuma asalin rayuwa kai tsaye ba. Duk halitta da juyin halitta suna buƙatar matakin imani don karɓa. Ba za mu iya komawa baya cikin lokaci don lura da asalin duniya ko rayuwa a cikin sararin samaniya ba. Waɗanda suka ƙi yarda da halitta suna yin haka ne bisa dalilin da zai tilasta musu su ma su ƙi juyin halitta.
Idan halitta gaskiya ce, to akwai Mahalicci wanda za mu yi hisabi a kansa. Juyin Halitta, kamar yadda ake gabatar dashi a yau, yana ba da damar rashin yarda da Allah ne. Juyin halitta ya baiwa wadanda basu yarda da Allah tushe na bayanin yadda rayuwa ta bunkasa ba tare da Allah Mahalicci ba. Kamar wannan, ra'ayoyin zamani na juyin halitta suna matsayin "tatsuniyar halitta" ne ga addinin rashin yarda da Allah.
Littafi Mai Tsarki ya bayyana sarai: Allah ne Mahalicci. Duk wata fassarar kimiyya da ke ƙoƙarin cire Allah daga sa hannu tare da asali bai dace da Nassi ba.
English
Mene ne Littafi Mai Tsarki ke faɗi game da halitta da juyin halitta?