Facebook
X
Pinterest
Email
Text/SMS
Random
Subscribe
Answer
After giving instructions on holy living to various groups within the Cretan church, Paul states the motivation behind the instructions: “For the grace of God that brings salvation has appeared to all men” (Titus 2:11, NKJV). That grace teaches us that, “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:12, NKJV).
Some use Titus 2:11 to promote the erroneous idea of universalism. They reason that, if God’s grace brings salvation, and it has appeared to everyone, then everyone will be saved. This view ignores two things: 1) it overlooks the many passages of Scripture that warn the unrepentant of eternal hellfire (e.g., Matthew 23:33; 2 Thessalonians 1:8–9). And 2) it overlooks the difference between salvation received and grace revealed.
Titus 2:11 says that the grace of God is seen by all, not that salvation belongs to all. The sending of God’s Son into the world was an act of grace that all could see. The ministry of Jesus, marked as it was by healing and compassion, also plainly revealed the grace of God to all. And, more than any other event, the sacrificial death of Christ showed the grace of God to all mankind.
God’s grace “has appeared,” according to Titus 2:11. The Greek word translated “has appeared” is the source of our English word epiphany. A form of the word also occurs in Luke 1:78–79, where Zechariah prophesies that “the rising sun will come to us from heaven to shine [epiphanai] on those living in darkness.” The same word is also found in Acts 27:20, where it again references the shining of the sun.
The Old Testament prophets predicted the appearance of God’s glory, using metaphors associated with light and sunrise:
The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. (Isaiah 9:2)
Arise, shine, for your light has come, and the glory of the Lord rises upon you. (Isaiah 60:1)
Though I sit in darkness, the Lord will be my light. (Micah 7:8)
But for you who revere my name, the sun of righteousness will rise with healing in its rays. (Malachi 4:2)
Titus 2:11 presents the coming of the grace of God as a sunrise after a dark night; its beams of salvation spreading far and wide. All the world is aware of that sunrise, whether or not they choose to respond.Arise, shine, for your light has come, and the glory of the Lord rises upon you. (Isaiah 60:1)
Though I sit in darkness, the Lord will be my light. (Micah 7:8)
But for you who revere my name, the sun of righteousness will rise with healing in its rays. (Malachi 4:2)
Grace has been revealed, but salvation must still be received. God’s grace brings salvation in the sense of extending the offer of salvation and presenting it to all mankind. The NIV translates Titus 2:11 in a way that brings out that sense: “For the grace of God has appeared that offers salvation to all people.” In His grace, God presents salvation for acceptance. His desire is that all would accept it.
Also of note in Titus 2:11 is the agency of salvation: grace. It is only through the grace of God that salvation is available. People are saved by grace, through faith (see Ephesians 2:8–9). Not everyone will be saved, but grace is the only means to save them.
