Answer
The letter of James is written to a community of Jewish Christians facing trials, temptations, and internal division. In chapter 3, James focuses on the dangers of the tongue—how words can either bless or curse, build up or destroy. He then pivots to discuss two kinds of wisdom: worldly wisdom, marked by jealousy and selfish ambition, and heavenly wisdom, which is free from self-interest, partiality, and strife (James 3:17). James concludes this section, linking the quality of being a peacemaker with the blessing of producing righteousness: “Now the fruit of righteousness is sown in peace by those who make peace” (James 3:18, NKJV).
Fruit (karpos in Greek) is often used in the Bible as imagery for the results or outcomes of a person’s actions, efforts, character, or spiritual condition. Righteousness in this verse refers to a way of life that aligns with God’s will. It means having right relationships with God and others, demonstrating justice, integrity, and ethical behavior. Thus, the “fruit of righteousness” is the manifestation of a life lived according to God’s standards.
The verb sown relates to planting seeds in the ground in anticipation of growth and a future harvest. The original Greek verb (speiretai) suggests a process of being or becoming cultivated. Righteousness does not simply sprout overnight but is developed and nurtured through intentional actions and attitudes. The figurative “field” in which righteousness is sown is “peace.” This peace (eirēnē) refers to harmonious relations, freedom from disputes, and the absence of war, both between individuals and among communities.
James 3:18 serves as a bridge between the characteristics of true, godly wisdom and its practical application and effects in community life. James asserts that believers who cultivate peace in their relationships (the practical application of wisdom) produce fertile ground from which righteousness grows (the effects of wisdom). Godly wisdom causes us to become “peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere” (James 3:17, NLT). Heavenly wisdom results in a harvest of righteousness (see Proverbs 11:30; Galatians 5:22–23), that is, the formation of godly character (Galatians 5:22–23) and obedience to God’s will (Hebrews 12:11).
James explains that “those who make peace” are believers who actively pursue reconciliation, understanding, mercy, goodness, justice, fairness, and sincerity. They don’t just love peace but also invest in creating and maintaining a harmonious environment in which righteousness can flourish. They don’t just avoid conflict but proactively cultivate conditions where healthy relationships can grow. Peacemaking involves forgiveness, honest communication, and sacrificial love. The “fruit” these Christians ultimately reap is right living that honors God and benefits others.
James uses an agricultural metaphor: just as a farmer cannot grow crops in rocky, barren soil, so righteousness cannot thrive in an atmosphere of conflict, envy, and bitterness. Peace is the rich, fertile soil in which righteousness takes root and bears fruit. When a community is characterized by peace—marked by mutual respect, patience, and understanding—it creates space for an abundant harvest of righteousness. A similar agricultural metaphor in wisdom literature may have inspired James: “The one who sows righteousness reaps a sure reward” (Proverbs 11:18).
Righteousness and peace are linked throughout Scripture. The apostle Paul wrote, “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit” (Romans 14:17). Isaiah affirmed that righteousness yields peace, and peace enables further righteousness: “And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever” (Isaiah 32:17, ESV). The more we cultivate peace, the more righteousness will grow; the more righteousness manifests, the greater our peace becomes.
Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). James echoes Christ’s teaching, showing that peacemaking is central to Christian discipleship. As followers of Christ, we must remember that the fruit of righteousness is sown in peace. Instead of responding to hostility with retaliation or letting grievances fester, let us become peacemakers, addressing others with humility, gentleness, forgiveness, and a desire for resolution and restoration. Righteousness thrives in peace, yielding a harvest of blessings to individuals, churches, and everyone we encounter in our world.
