Answer
The decretive will of God refers to His eternal plan that determines everything that will happen in the world and throughout history. Because the word “decretive” relates to a decree, this concept is also referred to as God’s “decrees.” Several characteristics distinguish God’s decretive will from His other works. First, God established His decrees before the world was created. Second, His decretive will is distinct from the acts He carries out within history. Third, God’s commands and laws are different from His decrees. Examining these distinctions helps clarify this aspect of God’s nature.
The eternal nature of God’s decretive will forms the foundation for understanding the doctrine. Psalm 139:16 states that all of David’s days were written in God’s “book” before any of them came to pass. Job 14:5 likewise says that God has “decreed the number of his months.” Together, these passages teach that God sovereignly ordains the course of every human life.
Scripture also teaches that God planned the life, death, and saving work of Jesus before the world was created. Ephesians 1:4 states that God chose believers in Christ “before the foundation of the world.” Jesus Himself declared that His death would take place according to God’s predetermined plan (Luke 22:22). Later, believers affirmed that God had sovereignly ordained Christ's crucifixion beforehand (Acts 4:27–28).
The decretive will of God is also distinct from the actions He carries out to accomplish His purposes in history. Since God existed before creation, His eternal decrees are separate from the acts He performs within time. Scripture indicates that these decrees are largely hidden from human knowledge (Deuteronomy 29:29). Instead, people primarily witness God’s works in history, such as sending Jesus into the world and directing the events surrounding His death and resurrection. Believers can take comfort in knowing that God’s purposes are eternal and unchanging.
God’s commands and laws are often referred to as His “preceptive will.” Unlike God’s decrees, His commands can be disobeyed. Human beings sin by breaking God’s laws, but God’s decrees cannot fail or be overturned. This distinction helps explain why people remain morally responsible for their actions. Those who crucified Jesus violated God’s commands even though their actions fulfilled God’s sovereign plan for Christ’s atoning death. First Peter 1:20 teaches that Christ was chosen for this work “before the foundation of the world.”
These truths raise an important question: If God has decreed all of history, does this mean that He causes sin? Scripture teaches that the answer is no. Although it may seem difficult to understand how God can remain sovereign over history while humans are still responsible for their sinful choices, the Bible affirms both truths. God sovereignly rules over all things, yet human beings willingly commit sin and remain accountable for it.
The apostles recognized that God’s sovereignty and human responsibility coexist. In Acts 2:23, Peter declared that “wicked men” put Jesus to death, even though His crucifixion occurred according to God’s predetermined plan. Peter used this truth to call his listeners to repentance and salvation (Acts 2:37–39). Later, Peter told another crowd, “you disowned the Holy and Righteous One” and “you killed the author of life” (Acts 3:13–15). Those responsible for Jesus’ death were still guilty of sin even though their actions fulfilled God’s decree. Likewise, Paul taught that people can never justify evil by claiming that good may result from it (Romans 3:5–8).
In summary, the decretive will of God refers to His eternal decrees that govern all of history. These decrees are distinct from God’s actions within history and different from His commands and laws. Human beings remain responsible for their sin, yet believers can rest in the assurance that God’s sovereign purposes will certainly come to pass.
