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What is conditional immortality?


 

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conditional immortality
Please note, as a ministry, GotQuestions.org rejects conditional immortality / conditionalism / annihilationism. We truly and fully believe that hell will be eternal conscious punishment for all who die without faith in Jesus Christ. However, we believe that conditional immortality is a valid viewpoint that a Christian can hold. In no sense is conditional immortality heresy and in no sense should conditionalists be shunned as not being brothers and sisters in Christ. We thought it would be worthwhile to have an article that positively presents conditional immortality, as it is always good for our viewpoints to be challenged, motivating us to further search the Scriptures to make sure our beliefs are biblically sound.

Question: "What is conditional immortality?"

Answer:
Conditional immortality or conditionalism, for short, is the idea that not everyone will be raised immortal—only the saved will live forever. Conditional immortality as a label became popular in the nineteenth century for its ability to more holistically describe a view many Christians know as annihilationism.

Traditionally, most Christians have believed that those who die in unbelief will ultimately be raised immortal and live forever in hell to suffer mental and physical torment for eternity as punishment for their sins. Conditionalists, however, believe that God will grant immortality and eternal life only to those who meet the condition of saving faith in Christ. Everyone else—the unsaved—will suffer a second, irreversible death, perishing forever and ceasing to consciously exist.

Conditionalists believe the Bible teaches that human beings have been mortal ever since the Fall. In his fallen condition, man is incapable of living forever and doomed to die unless the Lord intervenes by giving him immortality. In Genesis 3:22–23, God evicts Adam and Eve from the garden so that they could not “take also of the tree of life and eat, and live forever.” But in Revelation 22:2 access to the tree of life is restored—but only for the inhabitants of New Jerusalem. Proponents of conditional immortality believe the lost will indeed be resurrected, but to judgment, not to life (John 5:29). Only those covered by the blood of Christ will be raised immortal, unable to die any more (Luke 20:35–36); only those who are being made fit to “inherit the kingdom of God” will be made imperishable and immortal (1 Corinthians 15:50, 53). Thus, immortality and enduring life are conditioned upon salvation. The lost will not live forever, according to conditionalists.

Integral to all orthodox views of the atonement is the idea of substitution. In atoning for our sins, Jesus took our place, suffering what we would have otherwise suffered. Conditionalists argue that it stands to reason, then, that what Christ bore on our behalf is the fate that awaits those who refuse His gift. The biblical testimony is that Christ’s substitutionary atoning work consisted in His death. Paul says that “Christ died for the ungodly” (Romans 5:6) and that His death is “of first importance” (1 Corinthians 15:3). The fact of Christ’s substitutionary, bodily death is also taught by Peter (1 Peter 3:18) and the author of Hebrews (Hebrews 10:10). Conditionalists argue that therefore the risen lost must literally die a second time: if in dying Jesus took our place, how can it be said that the penalty for unbelief is eternal life in hell? If Jesus died in the place of sinners, then the fate that awaits those who reject Him is death, not life.

Conditionalists point further to the many passages in the Bible that promise death and destruction to the wicked. God “gave His only Son” not so that believers should escape eternal torment but so that they “should not perish” (John 3:16). Paul says, “The wages of sin is death”—not living forever in torment (Romans 6:23). Jesus tells us in Matthew 10:28 to fear God who “can destroy both soul and body in hell.” He says in Matthew 7:13—14 that the narrow and difficult path leads to “life,” while the wide and easy path leads to “destruction.” In Jesus’ parable of the wheat and the tares, the weeds are “burned up” or “consumed” (Matthew 13:30) by fire, which Jesus interprets as meaning that the unrighteous will be thrown into a fiery furnace (verses 40–42). This is an allusion to Malachi 4:1–3, which promises that the wicked will be reduced by fire to ashes beneath the feet of the righteous. Peter says that, in condemning Sodom and Gomorrah to destruction by burning them to ashes, He “made them an example of what is going to happen to the ungodly” (2 Peter 2:6). The residents of Sodom and Gomorrah were incinerated. Therefore, the ungodly will not live forever in ruin; they will be utterly destroyed.

There are other texts that are often cited as challenges to conditional immortality, but which conditionalists contend are better support for their view. For example, Isaiah 66:24 speaks of unquenchable fire and undying worms that consume “corpses.” Proponents of conditional immorality point out that corpses are dead, not living, and that elsewhere in Scripture inextinguishable fire and unstoppable scavengers completely consume (Ezekiel 20:47–48; Jeremiah 17:27; Amos 5:6; Deuteronomy 28:26; Jeremiah 7:33). Further, Isaiah says these corpses will be “abhorrent” (NET) to the living righteous, the same word used of the wicked in Daniel 12:2, which promises that only the righteous will be granted eternal life. The same promise is made in Matthew 25:46, where “eternal punishment” must therefore be eternal capital punishment. Conditionalists believe this conclusion is confirmed by Paul in 2 Thessalonians 1:9, which says that the punishment of the wicked will be “eternal destruction.” They argue that “eternal punishment” and “eternal destruction” do not imply ongoing activity any more than “eternal salvation” and “eternal redemption” imply ongoing saving or redeeming in Hebrews 5:9 and 9:12. Conditionalists also contend that the eternal torment in the lake of fire in Revelation 20:10 is not literal but imagery that John and God interpret as a symbol for the “second death” (Revelation 20:14; 21:8).

Traditionalists and conditionalists need not divide as brothers and sisters in Christ over this issue. Whether the eternal destiny of those who die in unbelief is eternal conscious punishment or a destruction that lasts for eternity, it is a fate to dread. The message of the gospel is the same, no matter which understanding of hell is correct: Jesus saves!

Recommended Resource: Four Views on Hell edited by John Walvoord


Related Topics:

Is hell real? Is hell eternal?

How is eternity in hell a fair punishment for sin?

What is ultimate reconciliation?

Is universalism / universal salvation biblical?

What is the gospel of inclusion?



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