Answer
The Sudarium of Oviedo is a bloodstained cloth that many believe could be the face covering mentioned in John 20:7, which was found in the empty tomb following Jesus’ resurrection. The verse reads, “And the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself” (John 20:7, ESV). The word sudarium comes from Latin and means “sweat cloth.” In the first century, such a cloth was typically used to cover the face of someone who had died.
Today, the Sudarium is kept in the Cathedral of San Salvador in Oviedo, Spain, where it has been preserved for many centuries. Historical references trace its presence in Spain as far back as the 7th century. Unlike the more widely known Shroud of Turin, which bears a faint image of a crucified man, the Sudarium does not contain an image. Instead, it is marked with blood and other bodily fluids that appear consistent with injuries to the face, possibly from crucifixion-related trauma.
From a biblical perspective, the Sudarium is interesting because it may correspond to the separate face cloth described in the Gospel of John. The fact that John makes a point to mention the cloth being folded and set apart from the other burial linens suggests it had some significance. Still, Scripture does not elaborate on what became of this cloth after the resurrection, nor does it assign any spiritual power or authority to it.
The New Testament consistently emphasizes that faith is not based on relics or physical objects, but on the person and work of Jesus Christ. As Romans 1:4 declares, Jesus “was declared to be the Son of God in power...by his resurrection from the dead,” and 1 Corinthians 15:3–4 reminds us that the gospel centers on Christ’s death for our sins and His resurrection. While artifacts like the Sudarium may be of historical interest and might even support certain aspects of the biblical narrative, they are not the foundation of Christian faith.
Some people may find the Sudarium of Oviedo to be a compelling link to the events of Jesus’ suffering and resurrection, while others may remain cautious or unconvinced about its authenticity. Ultimately, what matters most is not whether one accepts the cloth as genuine but whether one has trusted in Jesus Christ for salvation. As Jesus Himself said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25–26, ESV). Our hope is not in ancient artifacts but in the living Savior who conquered death and offers eternal life to all who believe.
