Kya God hai? Kya God ke hone ka koi proof hai?



Sawaal: Kya God hai? Kya God ke hone ka koi proof hai?

Jawaab:
s jahan me God ki astitva ko na to proof kiya ja sakta hai aur na hi jhootlaya ja sakta hai. Bible ke aanusar God ki presence ke baare me vshwas ka ek hi tarika hai aur woh yeah ki hame 'faith' karna hoga. "yadi aap God ko khush rakhna chahte hain to aapko unme 'faith' karna hoga, kyonki s jahan ka koi bhi insan unke paas yadi jaata hai to voyah mankar jaata hai ki s jahan me God moujood hain. God bhi usko khush rakhte hain jo lagatar unke mann me lage rahte hain." (Hebrews 11:6) God yado chahe to ve sare duniya ke samne apna roop dikha sakte hain aur s jahan ke sare logo me apni moujidgi ka loha manva sakte hain. Lekin yadi ve as a karte hain to phir s faith ki zaroorat kya rahe jayegi. "God Jesus kahte hain ki js ne mujhe dekh liya hai use mujh me pura yaqeen hai; lekin haqiqat me asli 'blessed' vi hain js ne abhi tak mujhe dekha nahi hai aur phir bhi mujhme yaqeen karte hain." (John 20:29).

Halaki s ka matlab yah nahi hai ki God ki astitva ka koi proof nahi hai. Bible me kaha gaya hai ki " God ka vaibhav Swarga me dekha ja sakta hai, aur unke kaam ka namoona aakash ke vs tar se mahsoos kiya ja sakta hai. roj din me ve apni sachi vani prakat karte hain aur raat me apne knowledge ka pitara kholte hain. Jahan me as i koi bhi boli ya bhasha nahi hai jahan unki aawaz nahi suni jati ho. Unki aawaz prithvi ke charo or phailati hai aur unke shabda s jahan ke antim chor tak pahoonchti hai. (Psalm 19:1-4). taro ko timtimate dekhna, brahmand ke vs taar ko samajhana, kudrat ke kabile tariff cheeso ka ehsaas karna, suryast ki sundarta ko niharna - ye sabhi ingit karte hain ki s jahaan me koi na koi Creator God jaroor hai. Yadi ye sabhi proof bhi kam par rahe hon to sabse bara proof hai hamare dil me unki moujidgi. Ecclesiastes kavya me 3:11 shloka ke anusar "God ne har manav ke dil me sanatan sthapit kiya hai." hamare antah karn me as a vs hwas hai ki s jeevan aur s jahaan se doon kuch anootha hai. ham tark aur intellect ke aadhar par s knowledge ki mahatta ka inkaar kar sakte hain lekin hamare andar aur hamare charo or God ki moujidgi ke bare me inkaar nahi kar sakte. s ke baavjood Bible bhi chetavani deti hai ki kuch log God ki moujidgi ke bare me svikar nahi karenge. "as e log moorkh hote hain aur ve yah bhi kahte hain ki unke dil me koi God moujood nahi hain" (Psalm 14:1). s Brahamand ke, sabhi continents ke, sabhi civilizations ke, sabhi cultures ke logo me se adhiktar yah mante hain ki s jahaan me God ks i na ks i roop me jaroor moujood hain aur jarooj kuch na kuch as a hai jo hame as a vs waas karne ke liye prerit karta hai.

God ki moujidgi ke bare me Bible me jo kuch bhi kaha gaya hai uske alave aneko tark diye jate hain. sabse pahle astitvavad ka tark aata hai. s tark ko angreji me ontological argument kaha jaata hai. s tark me God ke concept ka prayog kar God ki moujidgi ko sabit kiya jaata hai. s ke anusar "God ko as e 'being'-'aakar' ke roop me define kiya jaata hai js se bara kuch ya koi aur nahi ho". uske bat yah tark diya jaata hai ki s jahaan me astitva me nahi hone sa acha astitve me hona hota hai aur s liye js e sabse bare 'being' ke roop me socha ja sake usaka astitva mo hona svabhavik hai. Yadi God astitva me nahi hote to ve sabse bare soche aur samjhe ja sakne vale 'being' ke roop me nahi hote. aur s tarah God ki jo paribhash hai use savaliya nazaron se dekha jaata.

s samband me doosra tark hai sa-udyeshya vaad tark ka. s ko Engls h me teleological argument kaha jaata hai. s tark ke anusar chuki yeh brahmand ko hairaan bhare design ke roop me banaya gaya hai to zarooj s e banana vala koi daivik designer hoga. Example ke liye, yadi prithvi suraj se kuch hundred (sau) mile bhi aage ya piche hoti to s par aaj utne jeevan astitva nahi hote jitney ki aaj moujood hain. yadi hame vaatavaran ke ghatko (angreji me in ghatko ko elements kahte hain) me kuchek percentage ka bhi antar hota to shayad aaj prithvi par moujood harel jeevit prani mar gaye hote. ks i ek protein molecule ke banne ke avasar ki sambhavana 10243 (das ke upar 243 baar zero) me se ek hai. ks i ek cell me lakho protein molecules hote hain.

God ke astitve ke bare me ts re tark ko cosmological argument kaha jaata hai. s ke anusar har prabav ke piche koi na koi karan hota hai. yah brahmand aur s bramhand ki har vasti ks i prabhav ke karan moujood hain. aur inki moujidgi ke piche koi na koi karan jaroor hoga. saranash me yah ki har kuch ko astitva me aane ke liye jo karan hain un karno ke piche bhi kuch na kuch jarooj hoga. yah ans hchit kuch hi God hai.

Chauthe argument ko moral (manveeya) argument kaha jaata hai. aadikal se sabhi sanskritiyo ke apne kuch niyam hote hain. Har manav ka jhoot aur sach ke bare me sochne ka apna tareeqa hota hai. Murder (hatya), jhoot, chori, amaanavata in sabhi ko vs hva ke har kone me galat mana gaya hai. yadi koi pavitra God duniya me nahi hai to phir bhala logo me s sach aur jhoot ka sense kaha se aaya?

s sab ke bavjood Bible kahta hai ki God ke bare me jo satya, spashta aur inkaar se pare gyan hain use log qabool nahi kar pate hai aur badle me jhoot me yaqeen karte hain. Roman namki dharmik pustak ks para 1:25 me kaha gaya hai "God ki sachaai ke badle logo ne jhoot me vs hwas kiya, aur svayam s jahaan ko banana vale sarvapujaya - ke badle me s jahaan me banayee gayee cheeso ki sevaa aur puja karne lage. aameen" Bible me ya bhi kaha gaya hai ki log yadi God me vs hwas nahi ka rahe hain to logo ke man me uske liye koi afsos nahi hai. "kyonki s duniya ki utpatti ke baad se God ke jo nahi dikhaai dene vale gun hai jas e ki unka eternal power aur unki kudrati prakriti use spashta roop se dekha gaya hai, yah bhi samjha gaya hai ki yeh kin cheejo se bane hain, aur s liye maanav ke paas inke liye koi afsos nahi hai " (Romans 1:20).

log God ke exs tenece ko s liye jhootalaana chahte hain kyonki yah scientific nahi hai aur s ka koi suboot nahi hai. s ke piche mukhya karan yah hai ki yadi ek baar ve yeh maan lete hain ki s duniya me God hain to unse kshma maangne ke liye baar baar unhe God ke sharan me jaana hoga aur s ki jimmevari leni hogi (Romans 3:23, 6:23). yadi s jahaan me God moujood hain to ham apne karmo ke liye ham unke jimmevar hain. aur yadi s jahaan me God nahi hain to hame s baat ka dar nahi rahta ki God hamare kamo ka judgement karenge aur bina dar ke ham jo chahen karte rahege. yahi karan hai ki jo log God ke exs tence svikaar nahi karte hain ve naturals tic evolution ke sidhyant me yaqeen karte hain. s prakar unhe s duniya ke rachayita God me vs hwaas karne ka ek vikalp mil jaata hai. s jahaan me God moujood hai aur s tarah ultimately sansaar ka har maanav unke wazoot me vs hwaas karta hai. kuch log unke wazood ko jhoothlaane ke prayas kafi zor-shor se karte hain aur sach poochiye to unke wazood me hone ka yah bhi ek tark mana ja sakta hai.

God ke wazood ke bare me ham kas e jaanenge? Chrs tian logo ko God ke exs tence ke bare me yaqeen hai kyonki ve as a maante hain ki roj ve God se baat karte hain. lekin hamlog unki aawaz nahi sun pate hain, phir bhi hame unki moujidgi ka ehsaas hota hai, hame ehsaas hota hai ki vo rah dikhaate hai, ham apne liye unka pyar jaante hain aur hamesha unki daya pane ki kamna karte rahte hain. hamare jeevan me as e ghatnayen hui hai js ke pich God ke alave ks i aur ke hone ke bare me doubt nahi hota hai. kai baar chamatkarik roop se God ne hame bachaya hai aur hamare jeevan ko nayee ds ha di hai js e dekhkar unke wazood par koi doubt nahi ho sakta aur man me unke liye shradha hoti hai. s jahaan me jo kuch saaf zaahir hai use svikar nahi karne vale ko upar bataye gaye ks i bhi tark se unki soch nahi badla ja sakta hai. anta me yahi kaha ja sakta hai ki God ke wazood ko sirf vs hwas (faith) dvara svikar kiya ja sakta hai (Hebrews 11:6). God me vs hwas ka matlab yah nahi ki andhere me chalaang lagana hai balki yah as a hota hai mano jas e aap us prakashman room me surakshit roop se chal rahe hon jahan lakho log pahle se moujood hain.



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Kya God hai? Kya God ke hone ka koi proof hai?